Lag Time
On the occasion of the equation.
oil and oilstick on canvas, 2021, 214 x 214cm
Thread #1.
Love, Longing, Loss. One definition of suffering is wishing that something was other than it is. If our tea is cold, and we are wishing it was hot, we are adding greatly to our suffering.
If instead, we accept that our tea is cold, and let go of wishing it were otherwise, we can suddenly appreciate the qualities of our cold tea: its wetness, its flavor, the fact that it quenches our thirst and nourishes us.
While we also can take action to change the state of our tea (by warming it), practicing letting go of wishing, while accepting what is, is a powerful tool that leads ultimately to the end of suffering.
If your body has cancer, and you wish it didn’t, you are adding greatly to your suffering. You are bleeding energy into magnifying what you perceive as lack. If you accept that your body has cancer in it, you can end your suffering by stopping wishing it didn’t.
The state of affairs in each moment is stasis, released, and re-frozen moment to moment. In a moment of acute recognition of the status of your emotional and psychic being: now, and again now, it is rare to find a truly emergent situation, even during trauma.
The practice of curiosity makes space to observe events without being drug around by our desires, driven by our wild and undisciplined five senses. Marshall those senses and each moment becomes free from suffering, technicolor in-depth, crystalline in beauty, even when it is full of loss.
Remove the suffering and loss is beauty, and longing is a gift to be savored across the tongue, not a wish which leads to deeper suffering, but an acknowledgment of what has passed, a reverence, a gift.
*The fourth noble truth in Buddhism: The prescription for the end of suffering.
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Thread #2
If I think of myself outside of the framework of what has made me, I can see the potential for ever expanding possibilities of what I might become.
This is the same for a painting, or the act of painting.
It is bound by what we know, and freeing it from those assumptions, unsticking it, reveals how stuck it truly is, and in the long stringy fibers from what it is and has been to what it can become, I wedge a spatula and pry it loose.
Thread # 4
It is a mistake, I think, to consider painting an aesthetic experience. I think painting is an affective experience which is taken in by the eyes.
Our response is of course the work itself.
Reading, for instance, is not an aesthetic experience, though the intake is visual, and having a nice object on which the story is printed can add to the sensations experienced, though they themselves are not the experience.
Reading is an experience of comprehension: a psychological, affective experience. An emotional experience. Why is reading a painting any different?
Come back to me. Oil and oilstick on canvas 2021 200 x 200 cm.
Both things can be true
oil and oilstick on canvas, 2021, 214 x 250 cm
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Looking Behind the Painting (this would be the environment of the walking space). A radically different experience than the front of the painting
Cathedral of my Soul
The Cathedral of my Soul is a large experiential sculptural painting installation. The first edition of this installation will be made and installed in the artist's clear-ceiling studio courtyard in London, with additional pieces as site-specific installations to follow.
In its first iteration, two twenty-meter long curtains of raw canvas hang from the clear perspex roof of Howe's studio courtyard, like a sinuous snake evoking Christo's Running Fence or Richard Sera's Elipse sculptures. The raw canvas is painted in-situ, loaded with oil paint and solvent via a variety of delivery methods, from pouring to spraying with an industrial insecticide sprayer, brushwork, and even the artist's hands squeezing, rubbing, and coaxing the material into the canvas.
As the canvas accepts its identity as a painting, pulling the color into its raw and unprotected fibers, it becomes complex on its face but remains its fundamental self underneath. The painting, when viewed from behind, no matter how complex the face becomes, maintains a diaphanous, indistinct fleshy glow as light filters through the space into the inviting, warm, glowing walkway created between the curtains of the painting.
A gentle hum is heard from inside the painting space, as directed audio created by artist Ronen Porter lifts your affect and wraps it in a sense of bittersweet care.
The raw, unprotected, oil-painted canvas has a human life span, as soon as it is in contact with the paint and turps, it changes, the "mortality" clock begins to run as the jewel-like heavy metals and the toxic chemicals they are suspended in hang in the threads of the canvas and consume it at the same time.
Ellen soaking in the glow.
The painting neither knows nor cares that it is dying. The painting is not suffering. The painting is as beautiful as anything is capable of being this moment because it is nothing other than what it is- it is free from suffering. It was made to have a life, not made to fulfill a density, so its autonomous orbit, free from wishing, spins little examples out to us.
In this soft space, the innards of the painting, I sit in the cathedral of my heart.
Here I can see me. I can hear me. I can feel me. In here there is just the color of the light as it passes through the canvas, perfect in this moment, just as it is.
I am inside the secret of its beating heart, past its beautiful facade, the air of the space from the surface of the painting to the stone walls of this cathedral rife with signification, language, attempts, living self consciously in the vibration of this moment, its lovely like a garden is lovely, but I still have access to my thinking, feeling mind.
Walking down through its folds into the center, to the inside of this painting, into the space from the back of the painting to the back of its other wall, like the insides of the lining of an artery or vein, the smooth coating of the fascia of the container of your heart, I enter the glowing, still, sunlit air. The air has a color, I am bathing in the light of the essence of the painting, my skin is magenta. As sunlight spills in through the glass roof overhead, I feel suddenly that this is what remains after language ends.
Inside this place, all is as it is, in its ineffable change and inevitable decay, time slows enough for me to notice the thickness of the membrane of the canvas, its lived outer skin, observed and interacted with, its pregnant fibers, gorged on oil paint like caviar, suspended in the beautiful toxic liquid which set its mortality clock spinning. The canvas reached for this nourishment, chose to come alive, slurped and sucked, and held in the pouches of its cheeks every drop it could keep. There’s hardly any paint on the wall or floor. The raw, naked blank of the canvas wanted it all. Its fleshy body filled out, spun into existence, and has started on the path to death. It will slowly consume itself over the next hundred years. It has a human lifespan.
It is not more valuable now than it will be later or was before, though as its life shortens, the amount of money it is traded for will change. This has nothing to do with its beauty, value, or purpose, it is a factual, historical timeline of the incidence of the life of the painting, running parallel to its timeline.
Kate feeding the the Cathedral about 20 liters of medium and paint.